Saturday, 3 May 2014
Monday, 10 March 2014
AIDS IS DEAD! Bauer. GScene Magazine. April 2014.
AIDS IS DEAD!
This is an unpaid advertisement
A great sadness is upon us.
It’s official. Aids is no more. It has no
life. It means nothing. Zilch. A waste of time. The debate is over. Even the
acronym needs a well-needed once-over. But it’s already too late. Who wants to
know about this anymore? Who cares? We’re devastated.
Thank the lord above, we’ve now moved on
from HIV and AIDS. The money just isn’t in it anymore. It’s a lousy investment.
Like Detroit with cars, or the UK with higher education, the ass has well and
truly fallen out of the industry.
I’m not suggesting that we, the drug
companies, are placing anything else into the sexual activity market. God
forbid. But we have a new buzz-word that we’re all really getting off on back here
on campus. We click our fingers, wink and point to each other in the corridors;
high five each other at the urinals, whispering the new name on everyone’s pension
cheques – HEP C. Even the sound on the lips makes our grandkids bank account
soar.
We’re not sorry about the HIV community – how
could we be - Hello! you sent our kids
to summer camps and Ivy league universities for nearly thirty freekin’ years! Then
you stupidly began to live, and we had to limit our store accounts and Lexus
leases. But we’re not bitter. Although, I sometimes wonder why we should show
you any sympathy when we actually saved your lives - yet you still talk about
us so bad? But we know what forgiveness is. Here, we don’t believe in
bitterness – it’s all just too negative. Sometimes it’s hard not to believe
that we’re truly blessed.
As with all new epidemics, we’re really
excited about our new products.
As with all new epidemics, we’re really
excited about our new products.
I’m happy to say that, with the patent now securely
in place, we look forward to the happy global proliferation of HEP C.
Unfortunately, as was not the case with
HIV, we have a timeline on this one. I know - you can’t have everything! HIV
was fantastic for us because nobody could see an eventual control or cure, and
of course, when something heaven-sent like HIV happens, its time to install
that new pool and grab a new car in anticipation of a LONG pay day. HIV was the
‘gift’ that just kept giving - you can imagine our office parties when those new
figures were announced... but as we all know, good times don’t last forever.
OK, let’s not delay you any longer - here’s
the deal.
What we’re offering is only a one-off deal.
Yes, I know you only need to take the medicine once to clear HEP C, but our marketers
tell us that you guys LOVE an offer in the middle of the recession! On top of
that - this just gets better and better - we’ll give it to you at a cut
price if you get tested NOW and order the medicine within the next month!
If not completely satisfied with our
product, we will refund ALL yes ALL of your money, no questions asked. For a
one-off payment of $49,990 we will deliver you from the evils of HEP C forever.
Now isn’t that a small price to pay to keep fucking? We’re giving you a full
$10 cash-back incentive on the price we’re charging per-person for the cure! Now
who says we’re not fair!
As always there are drawbacks, at this
point it’s only going to be rich white people who can access this medicine – I
mean, we are a business after all – do the math! But there’s no need to despair
- by the time the rest of our ever-growing HEP C community gets around to
financing, after all of those nasty side-effects seep in over time -we’ll be
doing the unimaginable. You ready? We’re
step-financing ALL, yes ALL, of the medications needed for those long term side
effects as HEP C develops. Now come on, you can’t get fairer than that! In
other words, we’ll help you pay for the worsening illness until you can afford
the cure! Christ, it’s no wonder we feel like god sometimes…
As a caring pharmaceutical company we
believe strongly in assisting the poorest diasporas struggle through this
awful, dreadful disease. And we don’t dangle carrots either– the cure is
available to EVERYONE. Come on - you can’t say fairer than that!
Our success is based on our ongoing and
passionate conversation with god. Why we have been chosen to be the earthly
representatives of the sick and the lame we have no idea, but we feel truly
privileged that we are. We know it’s a question that Jesus himself asked his
own father on top of that chilly mountain. We can only thank goodness that we
don’t have to die in order for everyone else to live in these times - we can
take installments instead! How could we ever live with ourselves and call us a
human interest corporation, otherwise!
When that dreadful Judas told Jesus to pull
in the purse-strings and give to the poor, Jesus let him know the deal. ‘There
will be poor always. Always struggling, ’ he said.
Well guess what? We are going to help the
struggling poor with what we call, ‘The One Payment Step Closer to Thee’ plan. Thee,
in this case is that all-important cure at the end of all your suffering. Next
we’ll be raising the dead!
And because we operate from our own campus,
it means that all you lepers will remain outside!
Just one trip to your GP or medical centre organizes
all!
Now, you can’t say fairer than that!
Tuesday, 25 February 2014
Sochi Homo. Bauer. GScene Magazine. March 2014.
This
statement was forwarded to be read out at the opening of the Winter Olympics at Sochi,
2014.
Sochi Homo
Ask yourself - what
really holds Queer culture back?
We
do. We do because of our continuing lack of acceptance of the ‘normal’.
We
just don’t trust the ‘normal’. More importantly, we may have nothing in our
pockets, but we will never allow ourselves, at any point, to be just ‘normal’.
Equality is not sought by us, nor is it an
end result. So, no gifts please - we want no acceptance - because it now seems
that we’ve been right all along. What we are transcends the thousand barriers
of race and class and gender because we're everywhere and always will be. And
we haven’t worried ourselves to traverse those difficult situations, we’ve ran
at them screaming. We’re the ones who have chosen to walk alone down those dark
alleyways. And we’ve been granted no permission whenever it’s been sought.
We’ve come through reams of litigation and
condemnation and will again and again and again. And we will still laugh in the
face of any contrition, because we can’t promise not to do any of it again - to
any of your judges – in fact, we will do it again, but next time it will be
bigger and louder than the night sky in a hurricane.
And we’ll rise and fall and not worry because
of the stars that surround us, our chosen families that flicker away and die
all too soon. We refuse to count our blessings, be contrite and play
tic-tac-toe on the steps of your churches. Or to be ‘strong’ again, when you’ve
already decided not to listen.
“What we are, transcends the thousand barriers of race and
class and gender because we’re everywhere and always will be…”
So, we don’t accept your acceptance, nor do we seek the breadth
or creed of your forgiveness. Because we do not need forgiveness from anyone. That
has to come from you, for yourselves. That has to come from the conscience of
those who’ve beaten, ridiculed and chided us for thousands of years. Those
who’ve denied us our real, dear families, those who’ve hijacked our deaths and
begrudgingly complied with the normalcy of our new weddings. Ask yourselves; is
this forgiveness? Should we lean on your one heart with the weight of millions
who came before us and who stand alongside us right now?
I bring my pain with me to the table, a pain so great and
long-lived that it still stirs the soul and the belly of my being. I bring on
the faces of the young dead from my own past, the real warriors of a filthy
bloody war we all went through together. And the women, who ran to the aid of
their broken brothers and created a single voice that’s still screaming out
today.
So, go with all your fabulous sins, my brothers and sisters, and
real joy will be sure to follow you. I love those who run to that slippery edge
in a game of kiss, dare and death. I love those who subvert the very sex that’s
supposed to define them. I love those who love me back simply because of love
itself and I love those who keep loving, when loving has long passed.
And those who know where normality ends and reality begins. The
kids who put whatever they have into in a flimsy sack and find a way to leave
their early families behind. And to falter over and over again and never stop
faltering until they die, because those are the follies that make us. The
mettle that binds us in every sea of no fucking hope. The glue that never
separates us from the reality of our life and death experience. The fear that
sometimes keeps us separate from each other, yet brings us together when the
knives go down. The strength to draw from all history because we know that all history
is really ours; that we’ve peppered the changes on those dull old maps and
coloured the weave of every creative stroke. These changes made, because not to
reminds us only of regret - that building stone of our lives that we’re never
allowed to shed.
The pathways to our worlds remain open but shackled. The roads
are still wide but populated less. But we have shown over and over the power of
our steps and grown steadily - supported only by the very best. Can we really
give away this life of ours - a history so rich within us all? Can we not
falter and have to watch our backs at every life event, lest it be normalized
and given the so-called protection of a society that has proved itself so
wrong?
To sacrifice our otherness is to walk with passing strangers, to
lose the trust we’ve known to share. Because that otherness is our only
identity. It’s that one within a crowd that refuses to be accompanied, or the
voice that will be heard - but only by a few. Will they kill it off with
persecution again? Will they succeed in changing us into what they really think
we are? Will they keep trying when they have failed so many, many times before?
It’s time to stop history, dead. What’s happened up until now
happens no more. The door has been closed for the very last time. So, don’t
rejoice or ‘permit’ us - we reject all of that. Instead, look to yourselves and
in there, see who we are. Then, look out to the world and see who has made it
glow for you.
Go on, we dare you - look out into the world.
Monday, 27 January 2014
The Death Issue. Gscene Magazine. Charlie Bauer Phd. February 2014
The Death Issue
"With my tears go into your loneliness, my brother. I love him who wants to create over and beyond himself, and thus perishes.” Thus spoke Zarathustra.
I’ve observed lots of queer happenings from various parts of the planet over the last two years. After I was drugged and shipped to New Zealand by my academic peers, I worked my way steadily towards the West Coast of North Americashire with the wildly changing queer landscape trailblazing behind me. I crossed oceans of rednecks and mountains of sliding prejudice and tried to document what I saw along the way. Even when I was in physical danger I never stopped once to think about the miracle that is supposedly my ‘life’.
I can see the middle-age mountain ahead. The one that queers of my age were not really supposed to - we weren’t actually supposed to survive. And it wasn’t just the AIDS crisis that flawed our confidence, it happened way before that. We never partied like it was never gonna end, we knew more than anyone that it was. In return it gave us a feeling of invincibility – at nineteen, with a head full of drugs, I danced on the slutbox at Heaven because I knew that I was going to die.
I never wanted a career and a pension back then and still don’t now. And I’ve no issues about my big exit because I’m a God-hater. However, I do think it’s sensible to make living wills and arrangements for our own deaths and here is why. I, we, have managed to push though so much crap and get to the point we are now by stealth, and we have remained in control of our own keeling boats for so long against the unnecessary tsunamis of heteroland that, if I snuff it tomorrow, I still need to have some element of control at the back-end.
“As a queer, I’ve been a coffin dodger since the age of seventeen, so death holds no power for me”
The other day, I thought back to when AIDS funerals were as popular as cable re-runs of Strictly. I remembered those final send offs hijacked by christian families reclaiming, so they thought, the darkened soul of the one lead astray by evil forces of homosexuality. That was, just before God absolved them of the sins we always called ‘virtues’. Those families who could never grasp why we saddos preferred to live in dumps like Hackney, Streatham, The Castro or Silver Lake rather than on the industrial outskirts of the towns where we were born and took it daily on the chin. Maybe, we were too busy running for the Nietzschean edge of the abyss quoted above, by creating ‘above ourselves’ and perishing, joyously, as a result.
At the AIDS funerals, I remember all those mohawks flattened by discreet hats, pierce holes freshly visible in noses, ears and cheeks - so as not to offend the family who took up the first two rows. The people who had little interest in the body before them but now, in a collective grief, could claim him as their own and sanitise away anything other than a perceived identity or history. This would be the first time those angry, now bereft, brothers would be shamed into crying. Later, as a result of their uncontrollable emotion they’d waltz in and take the houses, let the dogs free in a local park, sell the collateral and demonise the living partner for passing on such a heinous disease to their dear brother. All permissible by law.
"With my tears go into your loneliness, my brother. I love him who wants to create over and beyond himself, and thus perishes.” Thus spoke Zarathustra.
I’ve observed lots of queer happenings from various parts of the planet over the last two years. After I was drugged and shipped to New Zealand by my academic peers, I worked my way steadily towards the West Coast of North Americashire with the wildly changing queer landscape trailblazing behind me. I crossed oceans of rednecks and mountains of sliding prejudice and tried to document what I saw along the way. Even when I was in physical danger I never stopped once to think about the miracle that is supposedly my ‘life’.
I can see the middle-age mountain ahead. The one that queers of my age were not really supposed to - we weren’t actually supposed to survive. And it wasn’t just the AIDS crisis that flawed our confidence, it happened way before that. We never partied like it was never gonna end, we knew more than anyone that it was. In return it gave us a feeling of invincibility – at nineteen, with a head full of drugs, I danced on the slutbox at Heaven because I knew that I was going to die.
I never wanted a career and a pension back then and still don’t now. And I’ve no issues about my big exit because I’m a God-hater. However, I do think it’s sensible to make living wills and arrangements for our own deaths and here is why. I, we, have managed to push though so much crap and get to the point we are now by stealth, and we have remained in control of our own keeling boats for so long against the unnecessary tsunamis of heteroland that, if I snuff it tomorrow, I still need to have some element of control at the back-end.
“As a queer, I’ve been a coffin dodger since the age of seventeen, so death holds no power for me”
The other day, I thought back to when AIDS funerals were as popular as cable re-runs of Strictly. I remembered those final send offs hijacked by christian families reclaiming, so they thought, the darkened soul of the one lead astray by evil forces of homosexuality. That was, just before God absolved them of the sins we always called ‘virtues’. Those families who could never grasp why we saddos preferred to live in dumps like Hackney, Streatham, The Castro or Silver Lake rather than on the industrial outskirts of the towns where we were born and took it daily on the chin. Maybe, we were too busy running for the Nietzschean edge of the abyss quoted above, by creating ‘above ourselves’ and perishing, joyously, as a result.
At the AIDS funerals, I remember all those mohawks flattened by discreet hats, pierce holes freshly visible in noses, ears and cheeks - so as not to offend the family who took up the first two rows. The people who had little interest in the body before them but now, in a collective grief, could claim him as their own and sanitise away anything other than a perceived identity or history. This would be the first time those angry, now bereft, brothers would be shamed into crying. Later, as a result of their uncontrollable emotion they’d waltz in and take the houses, let the dogs free in a local park, sell the collateral and demonise the living partner for passing on such a heinous disease to their dear brother. All permissible by law.
There are still no words for the expressions on those families’ faces
when in excess of a thousand mourning queers turned up and spilled
out into the streets. There’s nothing as powerful as the emotional
corrective of an extended family of queers to bring the matter home.
“Who knew he was so... popular...”
There’s nothing quite like a full on Catholic burial, replete with liturgies about what ‘clean decent people’ the deceased were when the audience is comprised mainly of leather and piss club collectives and circuit party-ers. I’d want my own liturgy to mention those 15 gorgeous men I spent one single night with in a sauna, who meant more to me and my memory than every school friend I ever had. I want the parts of my life and the stuff I felt as ‘normal’ to be valued. And if you don’t want to hear it, then don’t bother going...
As a queer, I’ve been a coffin dodger since the age of seventeen, so death holds no power for me. There have been no days in my adult life when I have not been confronted with death, even if I haven’t recognised it. And for the people out there who may patronise us about how wonderful life is and how we must cherish all of it at all times, that if we don’t we must be somehow ‘depressed’ - here, take this pill...
I’m not depressed. I’m a realist and I’ve lived long enough to see both sides of the dying crap and it has zilch power. God forbid in a Christian way, our death is hijacked by the very people who caused it. But that doesn’t really matter - because we’ll be dead. However, and this isn’t narcissism, I don’t want that last image of myself to be one surrounded by sacred hearts and flowers or Virgin Marys in a chapel of rust. Throw me at the side of the road, chuck me in the Manchester ship canal. This isn’t me being disrespectful to my loved ones, it’s just me not sanctioning some weird process designed for the arrogance of the living. And I will not be packaged up in normativity when I am too incapacitated (okay - dead) to do anything about it.
Click here for published version of this article
“Who knew he was so... popular...”
There’s nothing quite like a full on Catholic burial, replete with liturgies about what ‘clean decent people’ the deceased were when the audience is comprised mainly of leather and piss club collectives and circuit party-ers. I’d want my own liturgy to mention those 15 gorgeous men I spent one single night with in a sauna, who meant more to me and my memory than every school friend I ever had. I want the parts of my life and the stuff I felt as ‘normal’ to be valued. And if you don’t want to hear it, then don’t bother going...
As a queer, I’ve been a coffin dodger since the age of seventeen, so death holds no power for me. There have been no days in my adult life when I have not been confronted with death, even if I haven’t recognised it. And for the people out there who may patronise us about how wonderful life is and how we must cherish all of it at all times, that if we don’t we must be somehow ‘depressed’ - here, take this pill...
I’m not depressed. I’m a realist and I’ve lived long enough to see both sides of the dying crap and it has zilch power. God forbid in a Christian way, our death is hijacked by the very people who caused it. But that doesn’t really matter - because we’ll be dead. However, and this isn’t narcissism, I don’t want that last image of myself to be one surrounded by sacred hearts and flowers or Virgin Marys in a chapel of rust. Throw me at the side of the road, chuck me in the Manchester ship canal. This isn’t me being disrespectful to my loved ones, it’s just me not sanctioning some weird process designed for the arrogance of the living. And I will not be packaged up in normativity when I am too incapacitated (okay - dead) to do anything about it.
Click here for published version of this article
Tuesday, 31 December 2013
Gay = Shit. Bauer. GScene Magazine. January 2014.
Gay = Shit.
Anyone who knows my work also knows that I’m a stickler for all devious language and hidden context; of how the uber-right hide their meanings behind the agendas they so neatly posit in their language. And how claiming of the language first (e.g. pro-life) automatically makes everyone else the opposite (anti-life). What Shakespeare used to call a ‘jade’s trick’.
But should we actually use the word ‘Gay’ anymore?
It is the G of the LGBT acronym, after all. We have gay men and Lesbians. Trans can encompass an entire array of statuses, always fluid, because to be in a state of trans is exactly as it sounds, no matter where you are on the trans spectrum. Everyone represented under the LGBT umbrella is supposed to also be within Queer but queer ‘others’ are in there too. If we think of the globe being run by predominantly white straight men, anyone who isn’t the straight white male version, is therefore queer. This makes the numbers of queers far greater than that of straight white men, making queers the majority.
As you all know Homosexuality has been around longer than Heterosexuality.
Don’t believe me? Well, when the jolly Victorians needed a ‘label’ for low-life male fellators, they came up with the term Homosexual. Some time later they needed to come up with a term for ‘Everybody else’ and this is when heterosexuality was actually born - somewhere in the nineteenth century. Unfortunately for the world, this means that Homosexuality is older than Heterosexuality, but then - at the end of the day – it’s just labels.
As with our queer sexualities, we define ourselves as we see fit, so if I chose to call myself a sleazy cum-bucket faggot, that’s my choice.
And since context is everything, if we hear someone screaming about a bunch of low life faggots on a 1960’s newsreel we know what it really means. I have no problem referring to myself as a dirty stinking rotten filthy homo because at the end of the day, I’m really the only one who knows this is actually true. When anyone else says it, it becomes another label.
Gay icons are something entirely different. They are something we are collectively supposed to adore and consume. Madonna and Lady GaGa keep the argument going -just think of the revenue loss if they didn’t. In fact without ‘gay’ in their lexicon, these gals wouldn’t get another pay check. But this ‘Gay iconography’ isn’t me - so what happens if I don’t identify as that kind of gay. The fact is, quite a lot of my own ‘gay’ icons are actually straight. In fact, there are only small elements within my gay icons that actually speak to me - not the whole package.
So is it the ‘Gay’ industries that are worried that the very word ‘gay’ is being cheapened by a bunch of school kids? How are you going to sell a ‘gay lifestyle’ when you’re really selling a ‘crap lifestyle’ or whatever the new definition is. Answer – don’t sell a ‘gay’ life style in the first place. It’s a capitalist construct!
One of my favorite Gay Icons was a man called Vladimir Lenin. And just because he’s not in the back pages of certain magazines doesn’t mean to say he’s not a gay icon. In fact I challenge anyone whose ever seen his embalmed body in the Mausoleum in Red Square to tell me otherwise, I’ve seen some bad make-up jobs in my time, but this is real K-hole stuff. Now, Lenin famously said that Capitalism eats everything in its path, it consumes everything and then shits out its own version. Now, I don’t want to sound like the last commie standing but the organisers of Pride might benefit from some early 20th century political reading. Pride is about money and, since gay icons such as Madonna and the rest are also about money and consuming cultures before regurgitating them as their own, I think it’s a marriage made in heaven/hell.
Maybe it’s good for the LGBT acronym to fall. We’ve already left out intersex and a whole host of personal gender sexuality definitions, anyhow. The fact of the matter is that we’ve crammed ourselves in the same closet for so long as a matter of survival, we surely can’t expect the low-life underground boudoir to remain closed.
I think the greatest indicator of this failure is the silent ‘B’ and the bi-phobia that exists both within and outside of the LGBT barricades. Just like Victorian England where Lesbians were never even acknowledged, it leads us back to the fact that the word ‘Gay’ is a means of offence – a male insult thrown only at other males.
A few years ago I wrote an article about how I met Quentin Crisp when he was touring with his Evening with Quentin Crisp show and ended up in my hometown. Thirty people turned up of which I, still a schoolboy, was one. After the show I sat in the foyer with Quentin and talked. What I didn’t realize at the time was that I was inadvertently asking him what the whole gay thing meant.
I’ve often wondered if he made it up there and then when he told me that GAY was actually a political term, something that carried a coded meaning. He told me that codes and metaphors were to become a new language for me within my new sexual identity - it was, after all, the coded language of my history. He told me that GAY actually stood for ‘Good As You’. Important words to a seventeen-year-old. So I’m calling for all Gay Pride events to now be named ‘Good As You festivals’ in honor of our dear Quentin.
Click on link below for published version:
Tuesday, 26 November 2013
Digital Jesus. Charlie Bauer PhD. Gscene. December 2013
Digital Jesus.
Of the countless reasons why religion and homosexuality don’t mix, the most striking is the use of language around the thorny imagery of what people do to each other in bed. Or in the bushes. Or in the sauna. Apparently, the Catholic Church - the greatest finger pointer, even of the twenty-first century, must have some idea of what we queers get up to. Surely those naughty thoughts and images must predicate every argument and damnation they have about being Queer? After all, homosexuality is a sin that would have to be first ‘imagined’ by everyone in this particular belief system – a system whose wealth has been syphoned around what are referred to as ‘the areas of systematic abuse of the unrepresented’ All, apparently, by gods own representatives, themselves.
Of the countless reasons why religion and homosexuality don’t mix, the most striking is the use of language around the thorny imagery of what people do to each other in bed. Or in the bushes. Or in the sauna. Apparently, the Catholic Church - the greatest finger pointer, even of the twenty-first century, must have some idea of what we queers get up to. Surely those naughty thoughts and images must predicate every argument and damnation they have about being Queer? After all, homosexuality is a sin that would have to be first ‘imagined’ by everyone in this particular belief system – a system whose wealth has been syphoned around what are referred to as ‘the areas of systematic abuse of the unrepresented’ All, apparently, by gods own representatives, themselves.
The first childhood seduction is the church
itself. The building, the effect on the senses, the candlelight, the shadows; images
of love, beauty and pain juxtaposed within the same version of religious iconography,
the confusion that results. The profusion of writhing naked bodies, Christ
being merely one, only compound this confusion of the carnal and the spiritual.
But religious imagery and terminology have
been proven to be the most potent of marketing tools. As a system of control
with its roots embedded firmly in the fifth century, Christianity hasn’t done that
badly at all. Speaking from my post-capitalist pulpit, I can trace it’s
diversification into all forms of power, from the broken Nazi crucifix, the
Swastika, chosen for similar reasons, to the burning crosses of the KKK (Angry
‘hot’ anonymous Christians).
Now we’ve arrived at the god to end all
gods. Actual (not ‘spiritual’) surveillance by an omniscient form that requires
no belief for its operating system - other than the purchasing of expensive
hardware for a system that does not require fear but compliance. We now
genuflect to the techno computer god where you air your confessionals openly and
are required to have them distributed and reinterpreted across the cyber heavens.
It was an obvious extension of this for
crypto-hippies like Steve Jobs, to incorporate similar religious language into
Apple’s own ‘System of Control’ - the Macintosh. At its inception, inappropriate
computer terminology like ‘icon’ and ‘font’ were bandied about and are still in
use today. Back then, if two computers were to communicate with each other they
had to be ‘blessed’ first – the equivalent of obtaining a WiFi password today. Now
of course we have Mac Temples in every city where we can talk to genius priests
as the cult spreads without end.
Of course, of all the major methods of obtaining
our information, Facebook in particular doesn’t rely on cow-towing to the great
god Zuckerberg - he merely observes with passing glances as the Shakespearian
and Machiavellian narratives play out around him. And since everything is
stored, we no longer have the need to confess or even be corrected. In fact, the
NSA and GCHQ assure us about the element of ‘freedom’ from having to defending
ourselves. Nevertheless, both Zuckerberg and Jobs between them command(ed) more
respect than Christ and God the Father combined.
Do these gods have a doctrine? Are the
Christians rebelling against Zuckerberg for usurping godly control? Of course
not. Did Steve Jobs have an adverse or negative opinion of Homosexuality? I
very much doubt it – as long as everyone accessed their depravities on a piece
of his hardware, he couldn’t give a flying pixel. The new god technology had
already moved on from what people do or don’t do with their bodies – the real currency
lies in what they do with their minds. It’s
a bit like Descartes never died - I tweet therefore I am. After all, they can
already guess what the Homos do with their bodies by their behavior and what
they say online. Euck – close that window for gawd’s sake - the world’s looking
in at us.
I think the writer Christopher Bryant nailed
it recently when he stated that Homosexuality is a fact of nature whereas
Christianity is a lifestyle choice. This is the final inversion of a system of
control that has gone on far too long already. Technology has played its part
by expanding this system of thought, from the original AOL queer ‘Romper Rooms’
which gave voices a new internationalism, to proving that the Turin shroud could
have once a table cloth in a brothel.
What we are seeing now (via the new holy
father) is apparently a corporate disowning of homo-hating by the Catholic
Church. This isn’t because all those poor boys were actually once ordained because they were gay; but rather that inclusivity
for a dying system needs all the help and financial support it can muster. The
race for mind control has finally been lost by Christianity and won by
technology. And as soon as a new hateful sect appears over the course of a
decade or so, a counter movement can crush it in a single computer posting. Praise
the lords.
Anyway, I have no responsibility over a
Christian’s lifestyle choice, just leave me with what is, and always has been,
a totally natural sexual identity. However I chose to define that.
Click on link below for published version:
Digital Jesus. Bauer. Gscene. December 2013
Monday, 4 November 2013
AIDS IN AMERICA. Charlie Bauer Phd. Gscene Magazine. November 2013
Aids in America.
I’ve been asked to write something about HIV and AIDS for this month’s publication. I have to say the very subject I’m most adamant about has remained dormant in my brain for some time now. Why? Are there fewer cases being diagnosed? Has global health care come to meet the HIV community with some sort of financial treaty? Are our UK needs different from everyone else’s? Is HIV care non-racial? Non political?
I’ve been asked to write something about HIV and AIDS for this month’s publication. I have to say the very subject I’m most adamant about has remained dormant in my brain for some time now. Why? Are there fewer cases being diagnosed? Has global health care come to meet the HIV community with some sort of financial treaty? Are our UK needs different from everyone else’s? Is HIV care non-racial? Non political?
While you’re considering all the ‘no’
answers, cast your mind back to a previous article when I reaffirmed the anger
expressed by the global care community at the World Aids conference in Washington
DC only last year. Ever since my brain has been lodged deeply in US policy.
We’re having a financial meltdown in the UK
about ‘disability’ and how to fund the growing needs as people begin to live
longer. As we know, the Cameron government is in the process of attempting to alleviate
us of much of this state aid. In the US, the question also remains about money
over care. I’ve been bleating on about the legal scam of drug companies taking
medications off-patent immediately after new drugs become ‘available’ (see AIDS
conference above); I’ve given you drills about the rise in infection globally
using the US as a research barometer. And some of you have questioned why I
constantly seem to push US data into everything national.
Don’t forget how American policy has
affected the planet. Rich and poor - no one is ever exempt from its reach. I’ve
been castigated in the past because I’ve always thought the US elections should
be open to the world, since everyone is ultimately affected.
My first requests for global US elections
came about as a teenager in the late 70’s, in the Cold War days when both
America and Russia were using Europe as a battlefield. Back then they called it
‘Theatre Warfare’ and there were at least two nuclear missile sites within
close proximity of my hometown. So, my house actually became a target - not
necessarily because of a nuclear strike but of potential air attacks in order
to disable these US bases. Therefore, irrespective of any ability to vote in
the US elections, its foreign policy had
everything to do with my life.
The effect of lack of valid foreign policy
reportage hit the American people without ‘educational’ exemption on 9/11. This was the day that every American understood
the importance of what someone else might be thinking and this time - it wasn’t
the good stuff. Of course any reasoning Americans who previously questioned US
foreign policy had been largely ignored - from The Black List to the Vietnam
war. But 9/11 put a rocket up everyone ass - the non-questioning red republican
centre of the country who couldn’t understand why anyone could hate them so
much - and the blue democrat coastal edges who questioned how such a primitive
act would be allowed to destabilize an entire country. (Yes, I do mean primitive,
as in Trojan Horse primitive, which
is exactly what it was).
The rest of the world’s concerns were about
what George ‘Dubbya’ Bush’s knee-jerk reaction would be and, although he didn’t
nuke-anyone, he eventually side-stepped the UN in order to enter a war that was
universally condemned. School kids defiantly took to the streets of Sydney,
Mothers joined hands in a show of peaceful solidarity, Tony Blair twitched live
on-air when it came to the lack of any evidence of weapons of mass destruction.
But Bush continued to listen only to the people who had elected him back home -
against the opinion of swathes of sane Americans and the rest of the world - where
US foreign policy had been enforced since WW2.
What’s it all got to do with AIDS, you may
ask. Well, those people in America - the hicks who now stand tall on the podium
of ‘The Tea Party’, are the ones who are opposing affordable health care or
‘Obamacare’ as its become known.
Great, you say again, but what’s this to do
with AIDS.
Well, Obamacare is generally going to
benefit only the bottom rung, low-earning, 15 percent of the American population.
Any idea who they might be?
I lived in West Hollywood in the early
90’s. I lived there because I ticked all the boxes to live there. White, gay identified, (occasionally) Single, consumer
of luxury food and goods, US standard middle class income, home-owner and the
rest. It was when I volunteered to work on an AIDS outreach programme, that I
discovered that the contributions made, never found their way back into the gay
community. No sir, all the food, clothes and financial contributions went thankfully
to the people who needed them most – mainly to the Black communities of Los
Angeles such as South Central; a place where the people couldn’t afford the
health care they needed - even though they were on a par, numbers wise, with
the Gay white male population when it came to rates of HIV care.
Current high HIV infection rates and the
lowest 15% of American earners have a lot in common these days. In twenty years
the demographic has changed and now includes the LGBT community as one of the
most impoverished within the USA. The question remains about the markets that finance
the drug companies and who re-patent drugs keeping prices inflated and out of
everyone’s reach. (Don’t forget it’s possible to get HIV medication down to
$100 per person, per year). The elevated cost of HIV medication has an
immediate effect on global drug administration - which then has an effect on
the cost of care in the United Kingdom. This in turn has an immediate effect on
the price of medications when it comes to the new ‘South Central’ of the world –
Africa.
To read the published version click on the link below:
AIDS IN AMERICA. Charlie Bauer Phd. Gscene Magazine. November 2013
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